{"id":5407,"date":"2023-03-25T02:16:59","date_gmt":"2023-03-25T00:16:59","guid":{"rendered":"https:\/\/philosophy.kpi.ua\/?page_id=5407"},"modified":"2023-03-25T02:16:59","modified_gmt":"2023-03-25T00:16:59","slug":"chzhan-na","status":"publish","type":"page","link":"https:\/\/philosophy.kpi.ua\/en\/process\/aspirantura-phd\/chzhan-na\/","title":{"rendered":"\u0427\u0436\u0430\u043d\u044c \u041d\u0430"},"content":{"rendered":"\n<p>\u0410\u0441\u043f\u0456\u0440\u0430\u043d\u0442:<br><strong>Zhan Na \/ \u0427\u0436\u0430\u043d\u044c \u041d\u0430<\/strong><br>\u0422\u0435\u043c\u0430 \u0434\u0438\u0441\u0435\u0440\u0442\u0430\u0446\u0456\u0457:<br><em>\u0415\u0442\u0438\u0447\u043d\u0438\u0439 \u0430\u043d\u0430\u043b\u0456\u0437 \u0441\u043e\u0446\u0456\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0441\u0442\u0430\u0442\u0443\u0441\u0443 \u0436\u0456\u043d\u043e\u043a \u0443 \u0441\u0443\u0447\u0430\u0441\u043d\u043e\u043c\u0443 \u041a\u0438\u0442\u0430\u0457<\/em><br>\u041d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u043a\u0435\u0440\u0456\u0432\u043d\u0438\u043a:<br><strong>\u0421\u0442\u0440\u0435\u0431\u043a\u043e\u0432\u0430 \u042e\u043b\u0456\u044f \u0412\u0456\u0442\u0430\u043b\u0456\u0457\u0432\u043d\u0430<\/strong><\/p>\n\n\n\n<p>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>Zhan Na (2021). The changing process of women\u2019s social status in Chinese history and its influence on literary works. European philosophical and historical discourse. Vol. 7 (3), \u0440.101-106.<br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>Women\u2019s social status, literary works, gender equality, Chinese history, Change of mind<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>Zhan Na (2021). Ethical analysis of the social status of women in contemporary China. European philosophical and historical discourse. Vol. 7 (4) \u0421. 72-78. <a href=\"10.46340\/ephd.2021.7.4.10\" target=\"_blank\" rel=\"noreferrer noopener\">DOI: 10.46340\/ephd.2021.7.4.10<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>Ethical analysis, Gender equality, Female participation in politics, Female employment, Female education<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u0421\u0442\u0440\u0435\u0431\u043a\u043e\u0432\u0430 \u042e., \u0427\u0436\u0430\u043d\u044c \u041d. \u0410\u043d\u0430\u043b\u0456\u0437 \u0432\u0456\u0437\u0443\u0430\u043b\u044c\u043d\u0438\u0445 \u043e\u0431\u0440\u0430\u0437\u0456\u0432 \u0436\u0456\u043d\u043e\u043a-\u0432\u0456\u0439\u0441\u044c\u043a\u043e\u0432\u0438\u0445 \u0443 \u043a\u0438\u0442\u0430\u0439\u0441\u044c\u043a\u0438\u0445 \u0442\u0430 \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0438\u0445 \u0406\u043d\u0442\u0435\u0440\u043d\u0435\u0442-\u0432\u0438\u0434\u0430\u043d\u043d\u044f\u0445 2020 \u2013 \u043f\u043e\u0447\u0430\u0442\u043a\u0443 2022 \u0440\u043e\u043a\u0456\u0432. 1. 2022. \u0412\u0438\u043f\u0443\u0441\u043a 30. \u0421. 114\u2013120. <a href=\"https:\/\/doi.org\/10.17721\/2520-2626\/2022.30.16\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.17721\/2520-2626\/2022.30.16<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>semiotic analysis, readiness for war, philosophical comparative studies, military women, gender analysis, semantic analysis, Armed Forces of Ukraine, China<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u0421\u0442\u0440\u0435\u0431\u043a\u043e\u0432\u0430 \u042e. \u0412. \u041f\u0456\u0434\u0433\u043e\u0442\u043e\u0432\u043a\u0430 \u0441\u043e\u0446\u0456\u0430\u043b\u044c\u043d\u0438\u0445 \u043f\u0440\u0430\u0446\u0456\u0432\u043d\u0438\u043a\u0456\u0432 \u0443 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0456 \u0446\u0438\u0432\u0456\u043b\u044c\u043d\u043e-\u0432\u0456\u0439\u0441\u044c\u043a\u043e\u0432\u043e\u0457 \u0441\u043f\u0456\u0432\u043f\u0440\u0430\u0446\u0456 (\u0433\u0435\u043d\u0434\u0435\u0440\u043d\u0438\u0439 \u0430\u0441\u043f\u0435\u043a\u0442). \u0412\u0456\u0441\u043d\u0438\u043a \u041a\u0438\u0457\u0432\u0441\u044c\u043a\u043e\u0433\u043e \u043d\u0430\u0446\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0443\u043d\u0456\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0443 \u0456\u043c\u0435\u043d\u0456 \u0422\u0430\u0440\u0430\u0441\u0430 \u0428\u0435\u0432\u0447\u0435\u043d\u043a\u0430. \u0421\u0435\u0440\u0456\u044f: \u0423\u043a\u0440\u0430\u0457\u043d\u043e\u0437\u043d\u0430\u0432\u0441\u0442\u0432\u043e. 2018. \u0412\u0438\u043f. 1(20). \u0421. 53-56. <a href=\"https:\/\/core.ac.uk\/download\/pdf\/323528744.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/core.ac.uk\/download\/pdf\/323528744.pdf<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>social work, civil-military collaboration, gender aspect of conflicts<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u0421\u0442\u0440\u0435\u0431\u043a\u043e\u0432\u0430 \u042e. \u0412. \u0413\u0430\u0440\u0430\u043d\u0442\u0443\u0432\u0430\u043d\u043d\u044f \u0431\u0435\u0437\u043f\u0435\u043a\u0438 \u0436\u0456\u043d\u043e\u043a \u0442\u0430 \u0434\u0456\u0432\u0447\u0430\u0442 \u0432 \u0443\u043c\u043e\u0432\u0430\u0445 \u0437\u0431\u0440\u043e\u0439\u043d\u0438\u0445 \u043a\u043e\u043d\u0444\u043b\u0456\u043a\u0442\u0456\u0432. \u0423\u043a\u0440\u0430\u0457\u043d\u043e\u0437\u043d\u0430\u0432\u0447\u0438\u0439 \u0430\u043b\u044c\u043c\u0430\u043d\u0430\u0445. 2019. \u0412\u0438\u043f. 25. \u0421. 115-120. <a href=\"https:\/\/doi.org\/10.17721\/2520-2626\/2019.25.18\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.17721\/2520-2626\/2019.25.18<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>gender, security, conflicts, structural violence, religious fundamentalism<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u0421\u0442\u0440\u0435\u0431\u043a\u043e\u0432\u0430 \u042e. \u0412. \u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0456 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438 \u0441\u0443\u0440\u043e\u0433\u0430\u0442\u043d\u043e\u0433\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u043d\u0441\u0442\u0432\u0430 \u0443 \u0441\u0432\u0456\u0442\u043e\u0432\u0438\u0445 \u0442\u0440\u0435\u043d\u0434\u0430\u0445 \u0431\u0456\u043e\u043f\u043e\u043b\u0456\u0442\u0438\u043a\u0438. \u0423\u043a\u0440\u0430\u0457\u043d\u043e\u0437\u043d\u0430\u0432\u0447\u0438\u0439 \u0430\u043b\u044c\u043c\u0430\u043d\u0430\u0445. 2020. \u0412\u0438\u043f. 26. \u0421. 81-86. <a href=\"https:\/\/doi.org\/10.17721\/2520-2626\/2020.26.12\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.17721\/2520-2626\/2020.26.12<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>biopolitics, surrogate motherhood, modern Ukrainian society, ethical risks, moral panics<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u0421\u0442\u0440\u0435\u0431\u043a\u043e\u0432\u0430 \u042e., \u0414\u0440\u0430\u043d\u043d\u0438\u043a \u0412. \u0412\u0438\u043a\u043b\u0430\u0434\u0430\u043d\u043d\u044f \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u0437\u0430 \u043c\u0435\u0442\u043e\u0434\u043e\u043c \u00ab\u0440\u0456\u0432\u043d\u0438\u0439-\u0440\u0456\u0432\u043d\u043e\u043c\u0443\u00bb \u0443 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0456 \u0434\u0435\u043a\u043e\u043d\u0444\u043b\u0456\u043a\u0442\u0438\u0437\u0430\u0446\u0456\u0457 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0456\u0447\u043d\u043e\u0433\u043e \u043f\u0440\u043e\u0446\u0435\u0441\u0443. \u0423\u043a\u0440\u0430\u0457\u043d\u043e\u0437\u043d\u0430\u0432\u0447\u0438\u0439 \u0430\u043b\u044c\u043c\u0430\u043d\u0430\u0445. 2021. \u0412\u0438\u043f. 29. \u0421. 171-175.<br><a href=\"https:\/\/doi.org\/10.17721\/2520-2626\/2021.29.23\">https:\/\/doi.org\/10.17721\/2520-2626\/2021.29.23<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>philosophy teaching, peer-to-peer methods, pedagogical process, conflict teacher-students, philosophy for engineers<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0410\u0441\u043f\u0456\u0440\u0430\u043d\u0442:Zhan Na \/ \u0427\u0436\u0430\u043d\u044c \u041d\u0430\u0422\u0435\u043c\u0430 \u0434\u0438\u0441\u0435\u0440\u0442\u0430\u0446\u0456\u0457:\u0415\u0442\u0438\u0447\u043d\u0438\u0439 \u0430\u043d\u0430\u043b\u0456\u0437 \u0441\u043e\u0446\u0456\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0441\u0442\u0430\u0442\u0443\u0441\u0443 \u0436\u0456\u043d\u043e\u043a \u0443 \u0441\u0443\u0447\u0430\u0441\u043d\u043e\u043c\u0443 \u041a\u0438\u0442\u0430\u0457\u041d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u043a\u0435\u0440\u0456\u0432\u043d\u0438\u043a:\u0421\u0442\u0440\u0435\u0431\u043a\u043e\u0432\u0430 \u042e\u043b\u0456\u044f \u0412\u0456\u0442\u0430\u043b\u0456\u0457\u0432\u043d\u0430 \u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:Zhan Na (2021). The changing process of women\u2019s social status in Chinese history and its influence on literary works. European philosophical and historical discourse. Vol. 7 (3), \u0440.101-106.\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:Women\u2019s social status, literary works, gender equality, Chinese history, Change of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1199,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/5407"}],"collection":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/comments?post=5407"}],"version-history":[{"count":1,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/5407\/revisions"}],"predecessor-version":[{"id":5408,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/5407\/revisions\/5408"}],"up":[{"embeddable":true,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/1199"}],"wp:attachment":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/media?parent=5407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}