{"id":5405,"date":"2023-03-25T02:17:03","date_gmt":"2023-03-25T00:17:03","guid":{"rendered":"https:\/\/philosophy.kpi.ua\/?page_id=5405"},"modified":"2023-03-25T02:17:03","modified_gmt":"2023-03-25T00:17:03","slug":"gavva-oleksandr-volodymyrovych","status":"publish","type":"page","link":"https:\/\/philosophy.kpi.ua\/en\/process\/aspirantura-phd\/gavva-oleksandr-volodymyrovych\/","title":{"rendered":"\u0413\u0430\u0432\u0432\u0430 \u041e\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0412\u043e\u043b\u043e\u0434\u0438\u043c\u0438\u0440\u043e\u0432\u0438\u0447"},"content":{"rendered":"\n<p>\u0410\u0441\u043f\u0456\u0440\u0430\u043d\u0442:<br><strong>\u0413\u0430\u0432\u0432\u0430 \u041e\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0412\u043e\u043b\u043e\u0434\u0438\u043c\u0438\u0440\u043e\u0432\u0438\u0447<\/strong><br>\u0422\u0435\u043c\u0430 \u0434\u0438\u0441\u0435\u0440\u0442\u0430\u0446\u0456\u0457:<br><em>\u041d\u0435\u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0447\u043d\u0456 \u0444\u043e\u0440\u043c\u0438 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u043e\u0457 \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457 \u0443 \u0440\u043e\u0437\u0432\u0438\u0442\u043a\u0443 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u043e\u0457 \u0434\u0443\u043c\u043a\u0438<\/em><br>\u041d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u043a\u0435\u0440\u0456\u0432\u043d\u0438\u043a:<br><strong>\u041c\u0443\u0440\u0430\u0442\u043e\u0432\u0430 \u0406\u0440\u0438\u043d\u0430 \u0410\u043d\u0430\u0442\u043e\u043b\u0456\u0457\u0432\u043d\u0430<\/strong><\/p>\n\n\n\n<p>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>Havva O.V. About the role of the non-academic and non-institutional communication forms in classical philosophy (\u041f\u0440\u043e \u0440\u043e\u043b\u044c \u043d\u0435\u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0447\u043d\u0438\u0445 \u043d\u0435\u0456\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0456\u0439\u043d\u0438\u0445 \u0444\u043e\u0440\u043c \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457 \u0432 \u043a\u043b\u0430\u0441\u0438\u0447\u043d\u0456\u0439 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457). \u0413\u0456\u043b\u0435\u044f: \u043d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u0432\u0456\u0441\u043d\u0438\u043a. 2019. \u0412\u0438\u043f. 148 (\u2116 9). \u0427. 2. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0456 \u043d\u0430\u0443\u043a\u0438. \u0421. 52-55. <a rel=\"noreferrer noopener\" href=\"http:\/\/gileya.org\/index.php?ng=library&amp;cont=long&amp;id=205\" target=\"_blank\">http:\/\/gileya.org\/index.php?ng=library&amp;cont=long&amp;id=205<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>non-academic and non-institutional forms of philosophical communication, philosophical school, philosophical coterie, salon<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>Havva, O. Intersubjectivity In Non-Academic And Non-Institutional Forms Of Theoretical Communication: Approaches Of M. Siemek And V. Bibler.\u201d The European philosophical and historical discourse. 2020. 6 (2). \u0420. 38\u201343. <a rel=\"noreferrer noopener\" href=\"https:\/\/ephd.cz\/wp-content\/uploads\/2020\/ephd_2020_6_2\/ephd_2020_6_2.pdf\" target=\"_blank\">https:\/\/ephd.cz\/wp-content\/uploads\/2020\/ephd_2020_6_2\/ephd_2020_6_2.pdf<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>dialogue, monologue, dialectics, logic, coterie, philosophical club, intersubjectivity, communication, community, Siemek, Fichte, Hegel, Ilyenkov, Rousseau<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u0413\u0430\u0432\u0432\u0430 \u041e. \u0414\u0456\u0430\u043b\u043e\u0433 \u044f\u043a \u0456\u0441\u0442\u043e\u0440\u0438\u0447\u043d\u0438\u0439 \u0456 \u043b\u043e\u0433\u0456\u0447\u043d\u0438\u0439 \u043f\u043e\u0447\u0430\u0442\u043e\u043a \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457. \u0412\u0456\u0441\u043d\u0438\u043a \u041b\u044c\u0432\u0456\u0432\u0441\u044c\u043a\u043e\u0433\u043e \u0443\u043d\u0456\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0443. \u0421\u0435\u0440\u0456\u044f \u0444\u0456\u043b\u043e\u0441.-\u043f\u043e\u043b\u0456\u0442\u043e\u043b\u043e\u0433. \u0441\u0442\u0443\u0434\u0456\u0457. 2020. \u0412\u0438\u043f\u0443\u0441\u043a 29, c. 33\u201339. <a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.30970\/PPS.2020.29.4\" target=\"_blank\">https:\/\/doi.org\/10.30970\/PPS.2020.29.4<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>\u0434\u0456\u0430\u043b\u043e\u0433, \u043c\u043e\u0434\u0435\u043b\u044c \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457, \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0439 \u043a\u043b\u0443\u0431, \u043b\u043e\u0433\u043e\u0441, \u043f\u043e\u043b\u0456\u0441, \u0434\u0430\u0432\u043d\u044c\u043e\u0433\u0440\u0435\u0446\u044c\u043a\u0430 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u0413\u0430\u0432\u0432\u0430, \u041e. \u0429\u043e\u0434\u043e \u043f\u0438\u0442\u0430\u043d\u043d\u044f \u043f\u0440\u043e \u043f\u043e\u043d\u044f\u0442\u0456\u0439\u043d\u0435 \u0440\u043e\u0437\u0440\u0456\u0437\u043d\u0435\u043d\u043d\u044f \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0447\u043d\u043e\u0441\u0442\u0456 \u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0437\u043c\u0443. \u0410\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u0456 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u0442\u0430 \u0441\u043e\u0446\u0456\u043e\u043b\u043e\u0433\u0456\u0457, 2021, (32), 14-18. <a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.32837\/apfs.v0i32.1018\" target=\"_blank\">https:\/\/doi.org\/10.32837\/apfs.v0i32.1018<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>\u043e\u0441\u0432\u0456\u0442\u0430, \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0437\u043c, \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0447\u043d\u0456\u0441\u0442\u044c, \u0434\u0456\u0430\u043b\u0435\u043a\u0442\u0438\u043a\u0430, \u043f\u0440\u043e\u0433\u0440\u0435\u0441 \u0456 \u0440\u0435\u0433\u0440\u0435\u0441, \u043f\u0435\u0440\u0435\u0442\u0432\u043e\u0440\u0435\u043d\u0430 \u0444\u043e\u0440\u043c\u0430, \u041f\u043b\u0430\u0442\u043e\u043d\u0456\u0432\u0441\u044c\u043a\u0430 \u0410\u043a\u0430\u0434\u0435\u043c\u0456\u044f, \u0424\u0440\u0430\u043d\u0446\u0443\u0437\u044c\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u044f, \u041e\u0442\u0435\u043b\u044c \u0420\u0430\u043c\u0431\u0443\u0439\u0454, \u043a\u043e\u043b\u043e \u0490\u0435\u043e\u0440\u0491\u0435<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>Muratova I. Generalization of technology and social interaction in production. Technology transfer: innovative solutions in Social Sciences and Humanities. Social sciences. 2018. P. 19-23. <a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.21303\/2613-5647.2018.00622\" target=\"_blank\">https:\/\/doi.org\/10.21303\/2613-5647.2018.00622<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>technology, technique, generalization, production, society, social interaction, science, development, technical means<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>\u041c\u0443\u0440\u0430\u0442\u043e\u0432\u0430 \u0406.\u0410. \u0421\u043e\u0446\u0456\u0430\u043b\u044c\u043d\u0430 \u0432\u0437\u0430\u0454\u043c\u043e\u0434\u0456\u044f \u0456 \u0432\u0456\u0434\u043d\u043e\u0441\u0438\u043d\u0438 \u0456\u043d\u0434\u0438\u0432\u0456\u0434\u0456\u0432 \u0443 \u0441\u043a\u043b\u0430\u0434\u0456 \u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0456\u0457. \u0412\u0456\u0441\u043d\u0438\u043a \u041a\u0438\u0457\u0432\u0441\u044c\u043a\u043e\u0433\u043e \u043d\u0430\u0446\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0443\u043d\u0456\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0443 \u0456\u043c\u0435\u043d\u0456 \u0422\u0430\u0440\u0430\u0441\u0430 \u0428\u0435\u0432\u0447\u0435\u043d\u043a\u0430. \u2013 \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f. 2018. \u2116 1 (3). \u0421. 15-18. <a href=\"https:\/\/journal.eu-jr.eu\/ttissh\/article\/view\/622\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/journal.eu-jr.eu\/ttissh\/article\/view\/622<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0456\u044f, \u0441\u0443\u0441\u043f\u0456\u043b\u044c\u0441\u0442\u0432\u043e, \u0441\u043e\u0446\u0456\u0430\u043b\u044c\u043d\u0456 \u0437\u0432&#8217;\u044f\u0437\u043a\u0438, \u0432\u0437\u0430\u0454\u043c\u043e\u0434\u0456\u044f \u0456 \u0432\u0456\u0434\u043d\u043e\u0441\u0438\u043d\u0438 \u0456\u043d\u0434\u0438\u0432\u0456\u0434\u0456\u0432, \u043d\u0430\u0443\u043a\u0430, \u0437\u043d\u0430\u043d\u043d\u044f, \u043f\u0456\u0437\u043d\u0430\u043d\u043d\u044f, \u0442\u0435\u0445\u043d\u0456\u0447\u043d\u0456 \u0437\u0430\u0441\u043e\u0431\u0438 \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457<br>\u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:<br>Muratova I. Philosophical reflection on the interconnection between technological innovations and factors of human development. Evropsk? filozofick? a historick? diskurz \u2013 2019. \u0422\u043e\u043c 5. \u0412\u0438\u043f. 1. C. 84-90. <a href=\"https:\/\/ephd.cz\/wp-content\/uploads\/2019\/ephd_2019_5_1\/ephd_2019_5_1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/ephd.cz\/wp-content\/uploads\/2019\/ephd_2019_5_1\/ephd_2019_5_1.pdf<\/a><br>\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:<br>technology, human development, social changes, education, culture, robotization, artificial intelligence, employment<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0410\u0441\u043f\u0456\u0440\u0430\u043d\u0442:\u0413\u0430\u0432\u0432\u0430 \u041e\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0412\u043e\u043b\u043e\u0434\u0438\u043c\u0438\u0440\u043e\u0432\u0438\u0447\u0422\u0435\u043c\u0430 \u0434\u0438\u0441\u0435\u0440\u0442\u0430\u0446\u0456\u0457:\u041d\u0435\u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0447\u043d\u0456 \u0444\u043e\u0440\u043c\u0438 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u043e\u0457 \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457 \u0443 \u0440\u043e\u0437\u0432\u0438\u0442\u043a\u0443 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u043e\u0457 \u0434\u0443\u043c\u043a\u0438\u041d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u043a\u0435\u0440\u0456\u0432\u043d\u0438\u043a:\u041c\u0443\u0440\u0430\u0442\u043e\u0432\u0430 \u0406\u0440\u0438\u043d\u0430 \u0410\u043d\u0430\u0442\u043e\u043b\u0456\u0457\u0432\u043d\u0430 \u041f\u0443\u0431\u043b\u0456\u043a\u0430\u0446\u0456\u044f:Havva O.V. About the role of the non-academic and non-institutional communication forms in classical philosophy (\u041f\u0440\u043e \u0440\u043e\u043b\u044c \u043d\u0435\u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0447\u043d\u0438\u0445 \u043d\u0435\u0456\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0456\u0439\u043d\u0438\u0445 \u0444\u043e\u0440\u043c \u043a\u043e\u043c\u0443\u043d\u0456\u043a\u0430\u0446\u0456\u0457 \u0432 \u043a\u043b\u0430\u0441\u0438\u0447\u043d\u0456\u0439 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457). \u0413\u0456\u043b\u0435\u044f: \u043d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u0432\u0456\u0441\u043d\u0438\u043a. 2019. \u0412\u0438\u043f. 148 (\u2116 9). \u0427. 2. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0456 \u043d\u0430\u0443\u043a\u0438. \u0421. 52-55. http:\/\/gileya.org\/index.php?ng=library&amp;cont=long&amp;id=205\u041a\u043b\u044e\u0447\u043e\u0432\u0456 \u0441\u043b\u043e\u0432\u0430:non-academic and [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1199,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/5405"}],"collection":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/comments?post=5405"}],"version-history":[{"count":1,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/5405\/revisions"}],"predecessor-version":[{"id":5406,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/5405\/revisions\/5406"}],"up":[{"embeddable":true,"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/pages\/1199"}],"wp:attachment":[{"href":"https:\/\/philosophy.kpi.ua\/en\/wp-json\/wp\/v2\/media?parent=5405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}